Catholic Exchange

The Canaanite Woman

This week’s gospel (Matthew 15: 21-28) told the story of the Canaanite woman who begs Jesus to heal her daughter. The Canaanite woman was a Gentile, a non-Jew. Jesus treats her downright coldly at first. As she pleads her case, Jesus ignores her. The disciples ask Jesus to do want she wants because she is aggravating them, following them around. He counters that he “was sent only to the lost sheep of the House of Israel” and tells the woman herself that “it is not fair to take the children’s food and throw it to little dogs.” She replies, “Yes, Lord; but even little dogs eat the scraps that fall from their masters’ table.” It is only then that Jesus responds with kindness and heals her daughter.

It is important to note that this passage comes from Matthew’s gospel, which was written for Jews. The point of the story is to show that the Gentiles were eager to accept Jesus as Lord even though the Jews were reluctant to do so. It also illustrates the importance of faith. No matter what Jesus said to her, she kept believing that he could heal her daughter.

As a mother, this story carries further meaning. The Canaanite woman is a mother who will do whatever she needs to do for her child. Her daughter is “tormented by a devil.” At that time, devils were blamed for both physical and mental illness, but with that word “tormented,” one gets the sense that this is most likely a mental affliction. Here is a daughter who is suffering, and most likely has been suffering for quite some time. There is no worse pain than watching your child suffer and not being able to do anything about it. She had heard of Jesus, perhaps even witnessed him heal someone. This is her last hope, and she is going to pursue it until she gets what she wants. She is willing to even verbally spar with Jesus. She doesn’t shrink away when Jesus questions her right to be there. She just keeps pushing.

Every mother has to advocate for her child at some point, and it is not always easy. It can be hard to stand up to teachers, or principals, or doctors in order to make sure that a child gets what he or she needs. It can be hard to speak up, but it is part of a mother’s job. I am naturally a very introverted person. I hate conflict and don’t do a very good job of sticking up for myself. After my first child was born, however, I soon learned that I had to stick up for him because no one else would. I had to speak for him because he couldn’t speak for himself. When he was diagnosed with life-threatening food allergies, I had to tell people. I had to make sure that accommodations were made for him whenever he was going to be someplace without me. When he started school, I had to make sure that he would be safe. I had to teach his teachers and the cafeteria workers how to use his epi-pen. I had to make sure that his classroom would be peanut-free. I had to do the same if he went to a friend’s house or to a party. I have had to advocate for my younger son for other reasons. It just comes with the parenting territory.

Mothers can be inspired by the Canaanite woman. I don’t think that I would have the courage to stand up to Jesus the way that she did. After he ignored me, I probably would have slunk away. The Canaanite woman reminds me, and all mothers, to stand firm, to continue to have faith and advocate for our children. Whether we are on our knees praying, or in the principal’s office discussing school policy, we are our child’s voice when they cannot speak for themselves. When we start to lose faith in our ability to be that voice, we can remember the Canaanite woman and emulate her courage and strength.

Comments

4 responses to “The Canaanite Woman”

  1. MaryM Avatar
    MaryM

    Even as a child, I did not perceive Christ as treating the Canaanite woman “coldly”. From the experience of reading of Christ’s interactions with people, it seemed to me, even then, that He sought not only to test her faith, but also to challenge His apostles preconceptions.

    No offense intended, but Christ was not blinded by prejudices, even when he was most sorely tried.

  2. Warren Jewell Avatar
    Warren Jewell

    Oh, but MaryM, Jesus the Jew had religious observances that always placed gentiles last in any line. They were neither of the Chosen People, nor reliable in faith. Her persistence spoke of her faith – He responded then to faith, as He did with the centurion whose faith outshone the Jews, and whose very words reflect in our Mass how unworthy all of us – gentiles in our sins – are about being given the Lord’s loving attentions. But, He does for the Canaanite woman, too, to let His apostles and disciples, and eventually through Matthew in his Gospel that He does so want to give His attention, in mercies, graces and oh, such love.

    I can immagine, too, the grin on Saint Paul’s face when he heard Matthew tell this story. The Apostle to the Gentiles had just that much more encouragement.

    The ceturion, by the way, said something of power in his faith in Jesus – “I am a man under authority” – a root of his faith and a means to finding salvation in Christ by the Lord’s authority from God.

  3. Claire Avatar
    Claire

    Patrice, you are so right. It’s imperative that we advocate for our children. The world is much to quick to dismiss their needs. My son is only 7 months old, and I’ve already seen this in action.

  4. MaryM Avatar
    MaryM

    Warren Jewell, Christ was born human, to a Jewish mother, but He was also the son of God, and scripture reminds us, even as a child He had knowlege of God’s laws, and scripture well beyond that of a child.

    If you’re familiar with what is written about the Canaanites, that they sought to profane all that was sacred, it’s perfectly valid for Christ to challenge her faith, and she does prove it is great.

    I would also remind you of the verses prior to the one in question, Matthew 15:10-20, it is proof of the clarity and understanding Christ sought to bring to the faithful. Again, He was born a human, but He was also born without sin, and the full knowlege of God:

    10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into a man’s mouth does not make him ‘unclean,’ but what comes out of his mouth, that is what makes him ‘unclean.’ ”

    12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

    13 He replied, “Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides.[a] If a blind man leads a blind man, both will fall into a pit.”

    15 Peter said, “Explain the parable to us.”

    16 “Are you still so dull?” Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of the mouth come from the heart, and these make a man ‘unclean.’ 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean.’ “

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