Catholic Exchange

Crumbling Veneer

It seems to me that I write more often these days about members of the Catholic hierarchy who are, in one way or another, presiding over the decaying structure once synonymous with the Catholic Church’s perceived power. If it is true that in unity there is strength, then it has to be equally true that the unity of which we speak is one based on consistent truth and courageous leadership, not politically correct weakness.

I was reminded of the precarious nature of that unity again yesterday when I read this headline in the Washington Times: “Bishop knew of abortion plan.”

The article’s subtitle, “Told ‘there was nothing he could do’,” astounded me. When one reads the entire report, the result is a deep sense of discomfort not unlike a desire to vomit. It is literally impossible for me to imagine a time when such pabulum was produced to excuse an act of murder committed under the aegis of a Catholic diocese. Perhaps I have been living under a stone, but if I am wrong on this, please tell me.

It seems that Bishop Francis X. DiLorenzo was informed about the abortion Catholic Charities was arranging for a 16-year-old Guatemalan refugee one day prior to the scheduled killing. And yes, the killing did take place, and now a federal investigation is being done because the girl was a ward of the federal Office of Refugee Resettlement in the Department of Health and Human Services.

And that’s not all. In a related report, published by the Arlington [Virginia] Catholic Herald but conveniently not online, we read that Bishop DiLorenzo did publicly state, “This incident is a most regrettable stain on the record of excellence in the work of both the MRS [the U.S. bishops’ Migration and Refugee Services office] and of Catholic Charities.”

There is perhaps more to this story than meets the eye. After all, federal funds are involved and the employment practices of Catholic Charities itself are perhaps problematic as well. But there is something rather sinister and at the same time tragic about the idea that a shepherd of the Catholic Church would be told 24 hours in advance that a preborn child is scheduled for execution, and at the same time, be told that there was nothing he could do about it.

What exactly does that mean? Why wasn’t the bishop able to stop the killing?

If I had the answers to these questions, I assure you I would share them with you. I have written the bishop and asked him, but I have this sinking feeling that the response I get, if indeed I do receive one, will be totally inadequate.

This latest episode reminds me once again of something Archbishop Fulton J. Sheen once said to a Knights of Columbus gathering:

Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, the ears to save the Church. Your mission is to see that your priests act like priests, your bishops, like bishops and your religious act like religious. 

Comments

2 responses to “Crumbling Veneer”

  1. Janet Atkinson Avatar
    Janet Atkinson

    I myself was a founder of a pregnancy service and learned it was not a good thing to refer girls to Catholic Social Services. Because of federal funds they were told they had to have a list of abortion clinics on hand and when someone would ask for it they could not refuse. This was back in the 1980’s and I don’t think it has changed. I was very careful to not apply for any federal or government funds. I know that this specific service although not under my care anymore is still not taking any government funds. We tend to want to compromise to take so called easy way out and children die for our not trusting that God will help us find a way to help others. It makes my heart sink to know that even today there are so called Catholic Social Services and actual pregenancy servies who have this golden rule attached to their Charitable services. I would have my volunteers sign a paper saying that they would in no way shape or form refer for an abortion. It’s like the old saying of throwing the baby out with the bath water.
    It makes me wonder about any other Catholic Charities and where they get their money and support from. I will not get paranoid over this but I hope this is a wake up call for some the people who are responsible for “helping” in the name of the Catholic Church.
    love and prayers
    Janet Atkinson, SFO

  2. Arkanabar Ilarsadin Avatar

    I don’t remember when I first posted the essay at http://arkanabar.tripod.com/grants.html ; but as time goes by, I see more and more that separation of church and state is far more intended to protect the Church from the State than vice versa. As Janet Atkinson does her best to make clear, you CANNOT take government money without attaching yourself to government strings, which will be pulled to make you dance sooner or later.

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