Cardinal Murphy O’Connor Versus the Poles

It has been a busy Advent and Christmas season for the Cardinal Archbishop of Westminster. He has, in a space of a few months, outraged, shocked and disgusted a surprisingly broad cross section of his flock. Polish immigrants, noted for the vibrancy of their Catholic faith; Catholic pro-lifers who have held the line for decades in the fight with little help from the hierarchy; and Catholic traditionalists who have spent decades living in near-exile from their own Church, have felt the back of Cormac Cardinal Murphy O'Connor's hand recently.

He started the season early with his official rejection in November of Pope Benedict's document removing the power of bishops to block the celebration of the pre-Vatican II rite of the Mass, an issue that has broad connections to acceptance of Catholic doctrine in a variety of areas, including moral issues.

Traditionalist Catholics are almost universally pro-life and pro-family, whereas many of those who have actively fought against the re-instatement of the ancient liturgical practices have also consistently championed a "progressive" Catholicism that rejects the moral law, particularly in sexual morality.

By the end of December, a week after his Christmas homily in which he urged Britons to be more accepting of immigrants, Murphy O'Connor had blasted Polish immigrants who are pouring into Britain in search of work.

In a homily, the Cardinal who heads the Catholic Church of England and Wales, urged the Polish community to learn English and integrate into local parishes. He claimed the Catholic Church in the UK was in danger of dividing along ethnic lines. The comments shocked both the Polish Catholic community and Catholic observers who have seen the influx of devout Poles as a desperately needed boost to sagging attendance and the increasingly grim outlook for the future of the Catholic Church in this country.

With photos appearing in the Telegraph of Poles kneeling devoutly on the sidewalk to hear Mass broadcast outside an overcrowded church, it is perhaps unsurprising that Polish leaders responded to the Cardinal's comments saying they felt "violated" and "spiritually raped". The comments made many Catholic commentators wonder aloud just what kind of Catholic immigrant the Cardinal would prefer.

But Britain learned just before Christmas what kind of Catholic their Cardinal does think is suitable.  His real coup de grace, and perhaps his largest insult to the most faithful Catholics in the country, came at his unconditional reception into the Church of the man SPUC head John Smeaton identified as the major "architect of the Culture of Death" in this country: Tony Blair.

Cardinal O'Connor received Blair in a "private" ceremony in the Cardinal's own residential chapel. Neither the Cardinal's office, nor Blair's offered any explanation or retraction of the former Prime Minister's long record of anti-Catholic and anti-life policies.

To add insult to injury, an unnamed "Church source" presumed to be close to the Cardinal's office, had even chastised critics in the Daily Mail for daring to question the Cardinal's Christmas-week generosity. The Mail's source said, "Whatever he previously believed or did is a matter for individual conscience."

But the pro-life community, particularly its Catholic contingent, are so wearied by the decades of flaccidity, compromising and temporising and outright irreligion of its religious leadership, it hardly bothered to give a collective sigh of disgust. Among the pro-life Catholics of my acquaintance, the response was largely a quick shake of the head and a sickened laugh. In Britain's Catholic Church this latest outrage from its leadership was nothing more than business as usual. 

At the same time, the odd news that Catholic attendance at weekly church services had, for the first time since the Reformation, outstripped that of Anglicans brought forward headlines like "Britain has become a 'Catholic country'" from the Telegraph. But the notion brought only sour and grim amusement to many British Catholic bloggers who have faithfully chronicled the growth of secularist anti-Christian hostility in British society, heavily abetted by the BBC's virtual monopoly on broadcast media. Despite the wild suppositions in the mainstream media, those who have been keeping track know that the news reflected only the continuing general collapse of British religious adherence.

The truth is simply that the native British have abandoned Christianity. It is easy to see what has alarmed Cardinal Cormac. The Poles are, quite simply, making him, and the Church he leads, look bad.

The robust, generous and stalwart faith of these people, tested through generations of brutal Communist suppression, has given them an ability to see through the fog of nonsense that has emanated out of British chanceries since the 1960's. And the Cardinal knows it. It is clear that the divide between the faith of the Poles and the dreary, watery, and half-hearted British Catholicism, content to allow the last dregs of its faith and devotion slowly to evaporate, is greater than one of language.

It is evident that whatever the Catholic leadership of this country has been doing for the last four decades, it has not been a boon to British Catholic faith or practice. If Cormac Murphy O'Connor is aware of the condition of his Church, he has chosen an odd way of expressing his concern by chastising the new Polish faithful for their very faithfulness.

Maybe the Cardinal should try a different tack, and take his own advice and accept the contribution of these people.