Catholic Exchange

A Catholic President?

Could a Catholic be elected president? Forty-seven years after the election of John F. Kennedy, and with a gaggle of Catholic candidates seeking the nominations of both political parties, that may sound like the kind of question Rip Van Winkle would ask. But hold on. There's a lot more here than meets the eye at first.

Start with the fact that John Kennedy's much-discussed Catholic problem was actually a problem with non-Catholics whose bigotry caused them to mistrust a politician belonging to the Roman Church. In the eyes of Catholics, by contrast, Kennedy could do no wrong. Here was a glamorous coreligionist who'd married (once) in the Church and had a handsome family, who visibly went to Mass, and who didn't overtly flout the teachings of his Church. What more could a Catholic voter ask?

Kennedy was lucky as well as smart. His famous talk to the ministers in Houston got him off the hook with many Protestants. True, he said in effect that religion wouldn't influence his conduct in office, but at the time that was what many people wanted to hear.

On the Catholic front, he was fortunate in having no compelling need to confront issues — aid to nonpublic schools being a notable exception — that were likely to place him seriously at odds with his Church.

Plainly, that would not be true today. Now he would have to take a stand on sensitive matters like abortion, fetal stem cell research, and same-sex marriage. And what would he do then?

 In fairness to Kennedy, it must be said that there's no answering a what-if question like that one. But, granting that's so, it is not unfair to imagine an updated scenario paralleling today's political scene in which Kennedy, as a moderate-to-liberal Democrat, would part company with the Church on issues like the ones mentioned above. After all, his youngest brother, Ted, has done that for years.

Now, let's further imagine that Kennedy had faced off with the Church on comparable issues back in 1960. In that case it seems probable that his support among Catholics — a whopping 78%, as it turned out — would have taken a hit. And if that had happened, the setback might very well have cost him what was in fact a very close election. Imagine the Catholic vote for Kennedy had come in a few percentage points lower in the key state of Illinois: not even Mayor Daley might have been able to close the gap, and Kennedy would have lost.

That (hypothetically) was then. And today? Even though splitting with the Church might have cost John Kennedy the election in 1960, it's hardly clear a Catholic candidate would pay the same price now. Indeed, several of the current Catholic contenders are already engaged in doing so, at no visible cost to their candidacies.

That has more to do with changes in the Catholic electorate than in Catholic politicians. Catholic voters now fall into three very large categories — those who practice their religion, those who don't, and those who waver back and forth somewhere in between. (It's the same situation you find in baseball — avid fans, those who couldn't care less, and people who ignore the regular season but follow the World Series.)

Some see this seismic shift as the maturing of American Catholics, others as a sign of a sharply eroded Catholic identity among large numbers of the faithful. Could a Catholic be elected president today? Certainly. But depending on who the candidate was, that mightn't be good news for the Church.

Comments

5 responses to “A Catholic President?”

  1. Guest Avatar
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    “Catholic voters now fall into three very large categories — those who practice their religion, those who don't, and those who waver back and forth somewhere in between.”

     The first category is out of the question. Keyes, Buchanan and this time Brombeck prove that. The only electable ones are the wavering, the flip-floppers, the “personally I’m opposed, but…”, rugged American individualism catholic types. They’re electable but their problem is being linked with the Northeast. The Kennedys, being the only American monarchy that still entertains the tabloid readers, have set precedence. As far as the non-practicing ones? The devil may care.

    Bush is the closest we’ve come to a “catholic President”. The stretched logic is supported by the Scriptural thinking that a baptized family member brings salvation upon his family. Brother Jeb in Fla. is playing that role. There's proof that a truly Catholic candidate would not carry the Catholic vote.

  2. Guest Avatar
    Guest

    John Kennedy was pro-life, just like his brother Ted used to be.  He called abortion "the taking of a human life and I cannot support that."

  3. Guest Avatar
    Guest

    JFK was pretty good in many ways. He would have to make quite a few changes to run as a democrat today. He would get my vote, as he was.

  4. Guest Avatar
    Guest

    I assume that a Catholic Vote consists of those Catholics that would vote for a candidate based almost entirely on the candidate's public compliance with Catholic moral issues.  I think that such a group would be very, very small because (1) it is rare to find such a candidate, (2) even practising Catholics could (and do) have bread and butter issues and secular issues that trump moral issues, and (3) American Catholics have been assimilated so as to be virtually indistinquishable from the whole .  Giving other issues a higher priority than moral issues does not necessarily make them less worthy as Catholics.  Also, Catholics that do vote primarily on moral grounds tend to over-estimate the number of their fellow-Catholics that also vote that way.  Many, many American Catholics, to the same degree as all Americans, attach little importance to the public positions of candidates knowing well that you can't believe a word they say.   That lack of credibility is true on most issues, and it is even moreso on moral issues, resulting in a diminished priority for moral issues. 

    If there is such a thing as a Catholic vote desribed in the first sentence, it is not significant.

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    While it is true that all of us are sinners and fall short of the Glory of God, extra-marital affairs and abuse of illegal drugs and steroids as pain killers and to misrepresent his physical health to the public do not seem to be good indicators of someone who is following the teachings of the Catholic Church.  What standard is being used here to judge whether a person is a practicing Catholic? Is publicly stating that you support the teaching authority of the Magesterium the only criterion used…because if it is then I refer you to Jesus Parable about those who say and don't do vs. those who begrudgingly do, yet still do it.  

    IN my opinion, JFK did more harm to some Catholics by laying the erroneous foundation that political actions can somehow be separated from private belief.  It's insane to try to please the secular world and and to be pleasing to the Lord at the same time.  Yes, it is difficult, but the Lord would never ask us to do anything which he doesn't also provide the grace for.  God's Peace.

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