Catholic Exchange

Simplicity in Devotion

When I first converted to Catholicism, I was overwhelmed by the wealth of devotions Catholics practiced. There was devotion to the five wounds of Christ, the brown scapular, the green scapular, the Divine Mercy chaplet, devotion to the Holy Face, the Little Office of the Blessed Virgin Mary, the Rosary, devotion to the Sacred Heart, devotion to the seven sorrows of Mary, total consecration, and countless others.

This treasury of devotions is one of the most beautiful things about Catholicism. But as a zealous convert, I began to load myself down with as many devotions as possible. The more devotions, the more graces, right? Instead of growing quickly in holiness, however, I found myself frustrated and burned out.

What I learned is that devotional overload is counterproductive. Human nature is easily distracted and fickle, and we can easily become mechanical in our prayer life. If we do too much, we become focused on the process of practicing the devotion, rather than the object of the devotion, which is intimacy with God and union with him. We feel like we are holy because we are doing things, but doing things is no substitute for true love of God.

Simplicity

While I had the best of intentions, I would have been better off practicing fewer devotions and practicing them well.

Countless saints have counseled simplicity in the devotional life. In fact, some of the Desert Fathers of the Church often practiced only one or two prayers their entire lives. They became great saints by repeating a verse from psalms (O God, make speed to save me, O Lord, make haste to help me) or a simple invocation such as the Jesus prayer (Lord Jesus Christ, have mercy on me a sinner.)

Their unanimous counsel is that it is far better to pray one Our Father well than it is to pray the entire Liturgy of the Hours every day mechanically and without a heart of prayer. Here are three suggestions that can help you find simplicity in your devotional life.

1) Choose a devotion that works for you – Among Catholics,  there are undoubtedly some devotions that are more popular than others, such as the brown scapular. While the majority of Catholics may practice a specific devotion, never feel as if you must do it too just because everyone else is. If you don’t feel drawn to the brown scapular, don’t feel guilty for not wearing it if it doesn’t appeal to you.

Experiment if you like, trying different practices. Our Lord will lead you to what will help you most. If you are drawn to a specific devotion, there is a reason. Practice the one that helps you the most and persevere in it.

2) Be consistent – There is no use practicing devotions inconsistently. It will do little good. (I confess I struggle with consistency.)Practice the devotion of your choosing every day with militaristic discipline. Never skip it for any reason. For example, if you have begun the practice of saying three Hail Marys before bed and upon waking, do it every single day without fail. Consistent practice is the only way devotions will bear fruit in your life.

3) Mean it – As I said above, a single Our Father or Hail Mary said with attention and love is better than a hundred of each said carelessly. When practicing any devotion, seek to pray sincerely and from the heart. If you feel the devotion is too complicated, choose something simpler. Whatever you do, never give in to mechanical, distracted prayer. We all struggle with distractions and carelessness in our prayers, but we can’t give up in the struggle against them.

Build Your Spiritual Muscles

When starting out, we are all like babies spiritually, and the process of learning and growing takes time and patience. Our Lord very well may want you to pray the entire liturgy of the hours daily, but you probably shouldn’t start there unless you want to burn out quickly. Start with simple devotions, and build your spiritual muscles. If you feel drawn to add more prayers or practices over time, do so.

Remember, there is no substitute for a true heart of devotion and love. All devotions are a means to an end, and we must always keep the end in view. If any devotion is hindering rather than helping, try something else. Whatever devotion you practice, remember the two greatest commandments: Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and love your neighbor as yourself.

What about you? What devotions do you practice? How do you keep it simple in your prayer life?

Editor’s note: This article was originally published on The Catholic Gentleman and is reprinted here with kind permission. 

Comments

9 responses to “Simplicity in Devotion”

  1. Donna Avatar
    Donna

    I am a recent convert and found this article to be just what I needed for me right now. Thank you for sharing. Simplicity + Consistency = True devotion.
    I think I have been one of those who tries to take on too much at a time!

  2. Alison Avatar
    Alison

    Thank you for this encouragement! I’m actually a return Catholic that has been very overwhelmed by the number of devotions that I knew nothing about growing up as a Catholic kid in the ’80’s. Since my journey back to the Church began, my prayer had progressed from heartfelt and sincere to mechanical and rushed, and it has lacked structure. In my zeal to “do it all,” I recently began wearing the brown scapular, and at first, I felt like I was taking on too much, but it has really been a great stepping stone toward “consistency,” which I didn’t have before. Once I fulfill the prayer requirements (parts of the Liturgy of the Hours) to be part of the Carmelite/brown scapular community, then I’m free to be more spontaneous with the rest of my prayer, whether I want to say the Divine Mercy Chaplet, the Rosary, novenas, read Scripture, read about the saints, go to Mass, do some Adoration, say prayers for loved ones, or just talk to God. But I still get OCD about wanting to do it all and then inevitably fall back into robot mode again with my stack of prayer cards and various devotions that I sometimes feel I HAVE to do. So thanks for this article – it was the reminder I needed today to always keep it consistent, simple and sincere…

  3. Ed Snyder Avatar
    Ed Snyder

    Very encouraging and reflects my own successes and failures in practicing a devotion. Thank you very much for this article. 🙂

  4. noelfitz Avatar
    noelfitz

    Sam,

    thanks for this article. I am here in CE to be encouraged and supported. You certainly do this for me. I also am grateful to you for ‘The Catholic Gentleman’.

    St Paul recommends “Therefore encourage one another and build up each other, as indeed you are doing” (NRSV, 1 Thess 5:9). He had people like you in mind, as you certainly encourage and build up.

  5. Yuri Avatar
    Yuri

    The Jesus Prayer, very central in Orthodox spirituality, is very simple:
    “Lord Jesus Christ Son of God, have mercy on me a sinner”

    Great Byzantine saints used to say this prayer endlessly – until it became a
    prayer ‘of the heart” rather than just from the lips or the will…

    Seraphim of Sarov said that he would say the prayer with each breath. Some saints
    concentrated on the meaning of each word for an extended time within the
    prayer. Unlike the Rosary in the West, the monks/faithful still say
    their beads – but on each bead say the Jesus prayer.

  6. Librarian50 Avatar
    Librarian50

    I try to say the rosary everyday. It used to take me 20 minutes to complete. When I began a weekly adoration hour the time grew to an hour as I really mediated on the mysteries. I also read the daily readings for the Mass and meditate about 15 minutes on them. Spending silent time in front of the Blessed Sacrament changed my life.

  7. Patricia Avatar
    Patricia

    The Jesus Prayer, or the Prayer of the Heart, is central to Eastern Catholics as well.

  8. Yuri Avatar
    Yuri

    Thank you Patricia! As a Ukrainian Eastern Rite Catholic, I totally agree with you! The Byzantine tradition focuses on the theological notion of “theosis” – which is the state of being ‘God infused” – and the presence of God becomes literally one’s state of being. The Jesus prayer makes one mindful of the binding relationship between God, through Jesus, and ourselves, the recipients, of His grace and mercy.

  9. Anonymous Avatar
    Anonymous

    as you probably already know, 20 minutes for a rosary is most likely going-threw-the-motions as i can’t imagine someone being able to go any faster than 30 minutes (at the quickest) and actually concentrate on what you are saying and the mysteries. i know there is no set time on prayer as it takes however long it takes, which could vary a bit from person to person, but i would imagine my 30 minute+ estimate should be a pretty good guideline in as quick as someone could finish it without going-threw-the-motions.

    it usually takes me anywhere from 40 minutes to a hour to complete as sometimes my mind will drift a bit, like most people i imagine, and then i just try to regroup and continue. some days i am a bit more distracted than others though and sometimes you almost want to speed up or postpone praying the rosary but i just try to remain calm/patient and continue knowing it’s to my own benefit (even though it don’t seem like it at times) and the benefit of others and that i must persevere in praying it every day (while not rushing through it) without fail.

    i also have been saying the rosary pretty much every day for just shy of a year now and i rarely miss as if i do i try to make up for it so it ends up averaging out to 1 rosary per day. it’s been a while since i missed a rosary in a day where i did not make up for it the following day by doing two rosaries and i do not rush through them as like i have read before it’s better to pray a little bit from the heart and with meaning than it is to just pray something like the rosary and go-threw-the-motions.

    also as many around here reading probably already know, prayer works slowly over a period of time which generally means months or years as those who only pray once in a while expecting a answer or help is simply not enough especially in today’s world where temptations are everywhere and a steady prayer life is even more critical to help build up resistance to temptations so that when they come your way you can endure them successfully.

    i know the rosary does work though because one thing happened for me a while ago now (almost a full 9 months) that is tied to the 3rd promise of the rosary (there is 15 promises total) which says… “The Rosary will be a very powerful armor against hell; it will destroy vice, deliver from sin and dispel heresy.” it was specifically the ‘destroy vice’ part which in my case was sexual in nature and went on for many years and often to but 3 months after praying the rosary every day i could actually resist giving into the sexual temptations which i KNOW would have NEVER happened had i not been praying the rosary every day. after the rosary took hold though, which surely is the graces of god i obtained through it, i could resist/endure the temptations that come my way from time to time and have not had a single slip up since on a sexual sin that was happening on a regular basis for many years which is a miracle as far as i am concerned and i am not the type to claim miracle over every little thing either like some do. it’s unlikely ill see something like that happen for me again to where i know it’s god beyond any doubt.

    “No one can live continually in sin and continue to say the Rosary either he will give up sin or he will give up the Rosary.” – Bishop Hugh Boyle

    also, Padre Pio called the Rosary beads a weapon of extraordinary power against Satan and i can see why given what happened for me.

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