Catholic Exchange

‘Judge Not’ Doesn’t Mean Ignore Evil

Written by

Jimmy Akin

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CHALLENGE: “Christians shouldn’t criticize others’ lifestyles or actions. Didn’t Jesus say not to judge?”

DEFENSE: Jesus didn’t tell us that we should close our eyes to moral evil in the world.

The exhortation not to judge is found in Jesus’ major ethical discourse (Matt. 5:1–7:29, Luke 6:17–49). The point of the discourse is to give moral instruction. In it, Jesus discusses what conduct counts as good and bad, and he expects his followers to acknowledge the difference.

Not only does he expect them to distinguish between good and evil in their own behavior, he also expects them to do so with others’ conduct, telling them, “You will know them by their fruits” (Matt. 7:20). Thus, whatever Jesus meant, it was not that we should pretend that nobody does evil.

What he did mean is not difficult to discern if we read the statement itself: “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get” (Matt. 7:1–2); “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven” (Luke 6:37).

Jesus is saying we should take a generous, forgiving attitude with others so God will take a generous, forgiving attitude with us. We should treat others as we want to be treated. This is a prominent theme in his teaching (cf. Matt. 5:43–48, 6:12–15, 7:12, 18:21–35).

Although we are to be forgiving and merciful to others, this does not mean ignoring, much less approving, immoral behavior. Neither does it mean we should not try to help others. Admonishing the sinner is a spiritual work of mercy. Scripture elsewhere says: “Let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins” ( James 5:20).

Often the exhortation not to judge is used as a conversation stopper to shut down discussions of immoral behavior. Sometimes it carries the insinuation that the one “judging” is doing something morally wrong. When this is the case, the person making the accusation is himself judging, and thus risks being a hypocrite (cf. Matt. 7:3–5).

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Editor’s note: Jimmy Akin’s new book A Daily Defense comprises 365 one-page defenses (plus one for leap year) of typical challenges to the Catholic Faith. These daily doses of apologetics are designed to arm the reader with short-form answers and tips for delving deeper into any particular subject. Through the end of the year, the Catholic Answers blog will run occasional excerpts.

Comments

4 responses to “‘Judge Not’ Doesn’t Mean Ignore Evil”

  1. john654 Avatar
    john654

    I would like to know what 1 Cor: 9-13 means. REALLY, sometimes I think I am the only one who has ever read it!
    9
    * I wrote you in my letter not to associate with immoral people,
    10
    not at all referring to the immoral of this world or the greedy and robbers or idolaters; for you would then have to leave the world.g
    11
    But I now write to you not to associate with anyone named a brother, if he is immoral, greedy, an idolater, a slanderer, a drunkard, or a robber, not even to eat with such a person.h
    12
    For why should I be judging outsiders? Is it not your business to judge those within?
    13
    God will judge those outside. “Purge the evil person from your midst.”i

  2. timbuktu Avatar
    timbuktu

    People like to use the readings of the woman caught in adultery to say we should not judge, but Our Lord DID judge. He did not condemn but He judged, for He told her “do this sin no more” So He did judge that she was sinning, He only did not condemn. Those who were ready to condemn by their stoning of the woman had judged correctly and only left and did not condemn, when Our Lord started writing their own sins on the sand.

  3. bob levine Avatar
    bob levine

    Every time a decision is made a judgement is effected. If we could not judge we could not follow God’s will. Not judging a fellow sinner’s motivation doesn’t mean I don’t know sin from virtue. It’s simple. Augustine said it: Love the sinner, hate the sin.

  4. Peccatori Avatar
    Peccatori

    I haven’t referred to a study Bible, but it seems that 1Cor: 9-13 is saying to avoid associating with those who cooperate with evil, lest you become drawn in to their evil ways. But a judgement that they are indeed doing sinful things must be made in order to make this prudent decision.

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