Catholic Exchange

I Was a Pregnant College Student

My daughter was conceived the summer between my junior and senior years in college. Though I wasn’t attending classes, I was working. I was fatigued immediately, before I knew I was pregnant. During all my waking hours, sleep was the primary thing on my mind. I couldn’t get enough. I rode my bicycle from my apartment to work, which was a hardship when I was so tired.

Since student insurance doesn’t cover maternity, I applied for our state’s public medical coverage. It limited the doctors I could see and the paperwork and interviews were significant time drains. I had to work them in between work and school schedules. Because of my upbringing, it was humiliating to be on public assistance, but I was grateful to have some kind of coverage. Before I applied, I had worked out a payment schedule with the doctor and there was no way it was affordable.

When I was about 6 weeks pregnant, the severe nausea set in. That fall Anatomy and Physiology were part of my class schedule. Getting out of bed was difficult, making it to class an achievement. I managed to keep up with the academic work, but the smell of the preservative (formalin) in my lab class was overwhelming. Since formalin is known to cause birth defects I wore a mask in lab. No one knew how to respond when I explained. As soon as class was over, sickened by the smell, I’d run to the ladies room. I missed other classes too, including some exams. Make up exams were essay, while the original exams were multiple choice. I felt punished for being pregnant.

I remember talking to my dad, who was the only supportive person in my extended family, telling him that I understood how women who were as sick as me could choose abortion. I also understood the financial aspect. A quick fix to the suffering and complexity was seductive. I would never have chosen that option, but it crossed my mind.

After several weeks of effort, I dropped the Anatomy and Physiology class. I lost the tuition and lab fees, a significant expense for a student paying her own way through school. I felt embarrassed and disappointed because I didn’t want to be a quitter, but I was worried about exposure to the formalin and I didn’t have time to spend a whole day recovering from the lab. Ultimately I dropped back to a minimal class schedule so I could continue working and still get adequate rest. It was a setback for my degree plan, but I was committed to staying in school.

During the pregnancy I was especially susceptible to anything contagious. I got bronchitis twice, several colds, and the flu. I had terrible rashes I had never had before. Blood vessels around my eyes were always discolored from the vomiting and I knew the location of every ladies room on campus by the second week of the fall semester. My doctor was across town and transportation was not reliable. There were no healthcare accommodations or comfort measures for pregnant students on campus.

As my tummy grew, I was joyful to be a mother, but I also felt ashamed. I was raised in a home with contraception. Sex was everywhere on campus. I felt the duplicity of wanting to be a mother conflicting with my conditioning to consider pregnancy a failure. Attitudes on campus were conflicted too. I experienced them in glances and awkwardness of interaction with professors and other students. Fitting into desks in lecture halls started to be problematic. I attended a very large university and getting from one building to another exhausted me so much that I would go to the student center and sleep at a table between classes.

My daughter was born two week before spring final exams. The birth went smoothly, but she had to be hospitalized for the first 9 days. I was able to return to class after a week, running back to the hospital when I had an hour or two. People would ask about the baby and it was painful to explain. Everyone tried to be kind, but college students are oriented toward graduating. “Well, at least you’re back in class. That’s the important thing.” I was heartbroken and no one understood. When my daughter finally came home, her father stayed with her while I went to class. I pumped milk in bathroom stalls and neglected resting in order to finish the semester. It took a physical toll and my grades were lowest they had been since my first semester, but I was glad to finish the term.

Approximately 25% of women who have abortions are college-aged. Today when I stand outside the abortion clinic praying and watching the young women arrive, I am sad, but I feel compassion for them. There was no support for me on campus when I was pregnant. Overall, the atmosphere was hostile. I understand the pressures, the prejudice, the lack of resources, the fear, and the absence of options. I had an advantage that many pregnant students don’t have. When I conceived, I was already married.

When a woman decides that aborting her child is the lesser of two evils, something is gravely wrong. Part of the problem is a matter of a properly formed conscience. Equally salient, however, are the cultural pressures women face. If we want to end abortion, the pro-life movement needs to take responsibility for actively building a Culture of Life. This means more than bumper stickers and protests. Changing the atmosphere on college campuses is an excellent starting place. Feminists for Life has great resources and guidance. Individual attitudes are powerful agents of change too.

Women in college deserve better than choosing between their children and their college careers. A Culture of Life will provide support and options. It will celebrate and venerate the dignity of motherhood. It will make abortion unthinkable. Even more important than making abortion illegal, building a Culture of Life should be our goal.

Comments

17 responses to “I Was a Pregnant College Student”

  1. […] April 20, 2009 by hsaxton I Was a Pregnant College Student […]

  2. Heidi Saxton Avatar

    When Craig and I began fostering, I tried to keep going to classes (I was working on my MA.Theo at the time), but soon found that the challenge was too great — and the kids too traumatized by my absences. Now that I have more time, I find that I just don’t have the drive; there are too many other things vying for my attention.

    Thanks for sharing your story. And congratulations on getting that degree!

    Heidi Saxton
    Extraordinary Moms Network
    http://extraordinarymomsnetwork.wordpress.com

  3. deirdrew Avatar
    deirdrew

    I applaud your courage then, and now. I do wish you’d explain a bit more about your background. You say you had contraception in your family, how did that affect you? Where was your mother? Grandmothers? Aunts? Sister(s)? Especially since you were married? Where was your husband?

    Did you belong to a church? Did they help you at all? If not, why not? Was your school a Catholic one, or a state one, as I guess anyone who is working her way through school would attend. Did you want to be a doctor? Anatomy and Physiology are kind of high level classes, right?

    As someone with several graduate degrees, I’d like to say to all women – your children are more important than any degree. I can totally sympathize with what you went through, and commend you. The best thing for women sometimes is to lower their course load, and to take time off.

    God bless you for your witness to mothers then, and now. Part of the problem for girls in college is that they have been educated by some very powerful anti-baby anti-family pro-fun forces in high school….part is that our brains are not fully formed until almost the mid-20’s…

    I am very much pro-education for all, but the deck, if not stacked against women as mothers, is very masculine and unaccomodating to women’s needs…..

    A college degree is very nice, a nice job is great, but there is nothing like a child, another human.

  4. Terri Kimmel Avatar
    Terri Kimmel

    deirdrew,

    Thank you for your interest in my column. Believe it or not, it was hard to write. I mulled on it for a week after I submitted it, remembering how very hard that time was.

    The most important point I’d like to make in response to your questions is that when children are raised in a home where parents use contraception, they are indoctrinated that pregnancy is an uh-oh, not a blessing. That’s just one of the many threats that contraception poses to family life.

    My husband and I were very active in the Catholic student association before we were married. In fact, that’s where we met. After we married, we changed parishes to a little family parish in a neighboring town. We didn’t know anybody and had little chance to meet anyone since we only drove there for mass on Sunday. Once we married, we didn’t feel that we fit in at the Catholic Student Association/parish any more since it is so socially-oriented. We noted the same phenomenon among other married students. So, no, I had no church support.

    My school was a state one, but it had (and still has) the most vibrant Catholic community in this region of the US. I have read that it produces as many vocations as a Catholic school.

    My mother lived out of state at the time. My parents divorced when I was a child and I lived with my father. He remarried, but his wife was not at all supportive.

    I was studying Community Health. Yes, A&P is an upper level class. I loved it, but the lab made me too sick. It was hard to drop it because it’s one of those classes that many people fail and I was doing well grade-wise.

    There is tremendous pressure on women in college to perform and match the achievements of their male counterparts. It’s no mystery to me why, according to Feminists for Life, that 20% of abortions are performed on college students. They’re nothing to counter the pro-death pressures.

    My husband was also working and in school. He loved me, but was very busy. Frankly, I didn’t see him very much.

    I finally finished my bachelor’s degree in 2007, 14 years after my oldest child was born. I was busy having babies. 🙂

  5. deirdrew Avatar
    deirdrew

    Thanks for responding 🙂 I , too, went to a state school, a very large one…I learned after college of girls I knew who had had abortions…I never knew they were pregnant, although I saw them regularly…and I know enough of the men that they were involved with that those men had to have also impregnated other women….who probably also had abortions….

    none were married, in fact I think I didn’t know any married students (that were undergrads)..there’s actually a lot (or, was a lot) of condescension towards the idea of women looking for marriage…

    .for almost all women, yes, it is the pressure of school, trying to keep up, be social, look good, sometimes being the first in their school to attend college….

    as I went on in college, I realized there was a whole ”cottage industry” for lack of a better term, around girls who might get pregnant…planned parenthood etc, waiting as vultures to ”rescue” them…many of them Catholic girls who didn’t want to shame the family back home….

    As a grad student years later, I was shocked to read a Planned Parenthood clinic ad in a Catholic college’s course handbook! It was for free healthcare, for of course the students didn’t have much money…but I knew it was really to encourage pregnant girls to turn to them….and ”lose” the burden of their baby….

    Your article is great, it accurately describes not only the pressure of trying to complete school, but of the difference it makes when you are a pregnant student needing good safe medical care of yourself and your child.

    Keep writing, in this vein. The fact that it is hard makes it something that needs to be out there. I haven’t read many things like this, but I know you can help young mothers.

    My own father got his undergrad degree long after mine 🙂 Thank goodness for the adult education programs out there like that. He was quite successful, but there is a good feeling in getting that degree 🙂 Glad you got yours, but even more so that you have a loving family around you.

  6. deirdrew Avatar
    deirdrew

    By the way, when I saw this ad that I mentioned, I wrote to the Catholic college and the pulled it, to their credit. I was just shocked that because it clearly was Planned Parenthood, that it had made its way into the handbook. What a mixed message!

  7. daughterofeve Avatar
    daughterofeve

    I just want you to know how much I’m thankful for the sacrifice you’ve made. You’re my hero!!

  8. magalabastro Avatar
    magalabastro

    “… Sex was everywhere on campus…”

    I think this is the bigger problem. (I am not saying that a non-discriminatory atmosphere vs. pregnant women is NOT one.)

    (Two things I recommend: TotB (through Christopher West’s programs) and Healing the Culture.)

    I also think that the Catholic pro-life work has to always be wholistic too– we cannot just focus on abortion, although we do have too focus on it. All activities that (intimately) surround life– from the right boy-girl/man-woman relationships (before marriage), to the sanctity of the sexual act (within marriage), to the sanctity of life from conception to natural death, to faith that it is ultimately God who will provide for the life He creates (sometimes through adoption), and to the dignity of suffering and death– all these things are things we have to work on in the pro-life movement if we are to truly change the culture.

    (I wonder how the pro-life movement– Catholics and non-Catholics– will hold up if we were battling against contraception, or if we were promoting adoption– will our comrade in arms desert us?)

    Although the protests, the vigils, the rallies– all the activism– are important, we should also never forget that building true relationships with our enemies (Christ said to love them), without compromising our faith, of course, is also important, and perhaps will be more effective at transforming them from deep within and eventually society at large.

    I have a head-strong, convinced, and somewhat convincing atheist friend. Debating abortion and contraception with him will amount to nothing. I respect his views– not because they are right– but because he is A PERSON whose free will to be wrong God has not taken away. I have started to pray for him and his family. One time he opened up about how difficult his life had been years ago– not an excuse though, but an explanation (probably) for why he thinks the way he does. I didn’t have the right words to say that time– but I hope– through God’s grace– when an opportunity does come again, the HS will work through me to plant small seeds in his heart.

    Yes, the pro-life war is a battle against institutions– and at that level there is value in compartmentalizing and phasing the war– but ultimately, that war also has an intimate and personal front– and at that level, we introduce our faith one and whole.

    After the (wrong) laws that are written on stone are destroyed, we have to continue to be there to write the (right) laws on people’s hearts.

    God bless!
    –Michael

  9. Terri Kimmel Avatar
    Terri Kimmel

    Michael,

    I’m just beginning to get indoctrinated in Christopher West. I am thoroughly convinced that TOB is the fundamental to a cure, so I agree with you.

    Thanks for posting. It’s encouraging to read comments from someone whose point of view is so sympatico with mine. I even have a beloved aethist friend with whom I have had similar conversations.

    Stay the course. Run the race to the end. I’ll be there, too, running beside you.

  10. HomeschoolNfpDad Avatar
    HomeschoolNfpDad

    I am thoroughly convinced that TOB is the fundamental to a cure, so I agree with you.

    TOB is certainly worthwhile. As an NFP teacher, however, I have found it difficult to explain. We usually focus on personalist values, beginning with the quote from the synoptic Gospels where the young man asks Jesus what the greatest commandment. Jesus responds, “You shall love the Lord your God with all your heart, all your mind all your soul, and all your strength.” This provides for an easier lead-in to the common TOB verses (e.g. Genesis 1:26-28, Mark 10:5-9, 1 Cor 11:27-34, Gal 5, Eph 5, 1 Cor 7:4-7 and others). I am convinced that the reason it has worked more effectively is that everyone has heard the teaching that we are to love God with all our heart, mind, soul, and strength. It is so well known that very few pay much attention to the details, believing that they have extracted everything possible from it by observing the need to help the poor and needy.

    This familiarity and ready acceptance is also the source of its power. As soon as you explain that “strength” is of the body and that of the four elements of love that Jesus describes, only the body can be seen, people are intrigued. Here is where the TOB folk can route the entire conversation into expressing TOB as an extension of the Church’s social gospel; that failure to recognize the original commandment (be fruitful and multiply) is primarily a social sin; that notions of personal conscience opposed to the Church in this arena are nonsense.

    We, however, take a detour first, observing that Jesus not only comments on the totality of the law in this teaching but also on the totality of the human person, composed as he is of mind, heart, soul, and body. Take any of these on its own and at best you have a dead man or a dead woman, but put them together and you have a living image of God. Moreover, the person is composed in such a way that his actions drive his being. In other words, wherever the body goes, the person ultimately follows. If the body does well in the sight of God, the person ultimately is on the path towards grace. If the body sins, it is the entire person that suffers.

    Now this is not meant to discourage the mental, emotional, and spiritual aspects of either virtue or sin. But it is an effective discourse for driving the drivel out of the understanding of the human person. Far too many are content with the nonsense that the heart forms the totality of the human person. Such banality is ultimately at the heart of seeking the “religious experience” without the so-called baggage of religion itself, whether proponents recognize this or not. A heart-oriented spirituality is necessarily bankrupt because it focuses only on the interior feelings, good or bad, of the individual, freeing him of the dirty necessity of actually changing his life to conform to that heart.

    By re-focusing on the human person, this approach makes it clear that what the body does is at least as important as anything else. An interior, emotional conversion is, of course, a good thing. But it must be directed to changing behavior if it is to amount to anything of consequence. Similarly, exterior actions must ultimately lead to a conversion of heart (and of mind and soul), or else they eventually become vacuous, and the conversion never completes. These are ancient observations of the Church. However, in this day and age, the major problem is not with the interior conversion of heart. Everybody and his brother seems to have an interior conversion of heart. However, what is rare is when this conversion of heart changes the person’s actions and behaviors. When you focus this teaching on the unity and wholeness of the human person, it becomes impossible for logic (at least) to accept an emotional religiosity as valid on its own. There has to be more.

    At this point, of course, human personalism rams head-on into TOB, because the body directs the entire person with its actions. If you beat someone up with your fist, your entire person denigrates him into the dust. And if you find the beaten man in the street and attend to his wounds, you humble your entire person before him and before God. The same logic applies to sex: if you promote a sex-saturated society, you denigrate the personhood of everyone who succumbs to it. If you promote chastity, you highlight and uphold the dignity of entire persons. Theology is thus forbidden as a strictly abstract exercise. It either compels you to change your own behavior, redirecting your entire person towards God — or else it is a waste of time.

    This leads to another interesting conclusion, vis-à-vis. magalbastro’s comment: “… Sex was everywhere on campus…” I think this is the bigger problem. (I am not saying that a non-discriminatory atmosphere vs. pregnant women is NOT one.) A sex saturated campus is a bigoted campus because it is impossible for a chaste person to escape the saturation. Thus, the discrimination that pregnant women suffer on many college campuses is not a root cause in and of itself but rather an effect of the institutionalized bigotry that saturates the campus with sex in the first place. Those who stand against such bigotry always do so not merely in the abstract but with the chaste actions of their own bodies or else with a radical conversion of their entire person towards the good an unborn child, whether chastity was part of that child’s conception or not.

    Such people are heroes.

  11. deirdrew Avatar
    deirdrew

    Michael, I can understand you praying for your friend, but I could never respect the views of someone who is pro-abortion. This is misguided – something – compassion? The person is clearly morally uneducated and choosing to miss the connection of humanity in the woman.

  12. deirdrew Avatar
    deirdrew

    I have never been able to get much beyond Christoper West’s beginning, when he says he was in the room when his roommate raped a woman. We make mistakes, but I just could not accept the rest, when he did nothing to help this woman.

    Yes, the problem of extra / non-marital sex on campus is huge. You send your kids off to college, knowing that they may have the best of intentions, but they may be forced to be friends with people who do not have those intentions. I know understand the parents who want their 18 year olds to live at home!

    ‘Sex saturated campuses’ COULD embrace pregnancy and children. But the kind that exist preclude sacrifice, which pregnancy and children demand. We have more than ‘sex saturated campuses,’ we have success driven, egotistical, narcisstic students and professors, who perhaps (in charity) seek connection through sex. We don’t have wise boundaries, or modesty.

    That’s another reaon I’m not so crazy about Theology of the Body. I’ve seen it addressed in theology on tap and other groups…i think it appeals to the immodesty in us, the non-chaste part….perhaps people think it appeals to those who need to return to the Church, but….

    anyway, I prefer the Pope’s book, Love and Responsibility.

  13. deirdrew Avatar
    deirdrew

    I have to ask one more question – where in the Bible does it say we have to build relationships with our enemies? Perhaps you need to love them, but the Bible also says to flee evil! I have seen too many people corrupted by trying to be nice to the enemy….this is what we see happening with the very pro-abortion Obama. Heaven help us.

  14. plisto Avatar
    plisto

    Thanks for the article!

    I have similar experiences with my first child -and even with my second. Now, I have two beautiful girls and two diplomas (on playing organ &harpsichord) but the years that I spent quite anxiously have left scars…
    Being a mother and a professional in any field isn’t easy, even if one gets the help (as I got from my husband and his aunty and my mother in law).

    God bless!

  15. Jnjames Avatar
    Jnjames

    I couldnt agree more. what a wonderful sentiment. Candlelit vigils and picket lines dont solve the real world problems and pressures that lead women to make this decision. If we really want to see a change we need to make pregant women feel less like a pariah and more like the wonderful instrements of Gods love and good will that they really are.

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