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To Evangelize the Culture, We Must Equip the Laity

To Evangelize the Culture We Must Equip the Laity

When I read Bishop Robert Barron’s Op-Ed last week entitled “Getting out of the Sacristy: A look at our pastoral priorities” a lot of questions immediately came to mind. I’ve read many of Bishop Barron’s books and I recently made sure that every member of our parish’s Evangelization Team, and both of our priests, got a copy of his book To Light a Fire on the Earth: Proclaiming the Gospel in a Secular Age co-authored with John L. Allen Jr. I agree both with his approach and largely his diagnosis of the problems facing the Church in the New Evangelization at this point in time, as well as the great need to fully implement Gaudium et Spes.

Even so, I thought that Bishop Barron should have gone further in his piece and looked to the laity. Especially in our time, the faithful Catholic laity are called to a particular vocation to evangelize in the secular world and are especially called to evangelize the culture. This is articulated in both Lumen Gentium and Christifideles Laici.

In no way do I think that Bishop Barron is calling for the ministerial priesthood to take up the laity’s role. However, I do think there is an issue that needs to be addressed, namely that the ministerial priesthood’s role within the Church is primarily to teach, to sanctify, and to govern the People of God and to make the Sacraments present to us. This is the primary mission of the priesthood. In so doing, the laity is equipped for their mission of evangelizing the world. The fact of the matter is, not only has Gaudium et Spes been greatly misinterpreted and poorly implemented in many corners, but Lumen Gentium and Christifideles Laici have been ignored in far too many parishes as well.

The ministerial priesthood is meant to help prepare those of us in the laity to go out into the world to spread the Good News of Jesus Christ. We are sent forth at the end of Mass in order to bring people back to Christ. It’s much like the great sending forth when God speaks Creation into existence through the Word. It is the great exitus, as understood by St. Thomas Aquinas. Creation is then meant to return to God, reditus. We too as the Mystical Body are sent forth in order to bring all peoples to God through the Church. Our greatest desire should be to draw all peoples to Christ in the eucharistic banquet. Based on his previous works, Bishop Barron and I would probably agree that it is primarily the laity who are sent in that great movement (exitus) in order to bring others to the salvation extended to all peoples by Christ through His Church (reditus).

Practically speaking, the laity is not fully equipped to live it’s mission in the world. Bishop Barron rightly points out, the numbers of people leaving the Church are startling. Studies show that less than 20% of regular Church attendees are involved in ministry or donating to their parish on a given Sunday. Most of the time, the numbers are even lower than 20%. Yes, we need to evangelize the culture, but we also need to stop the hemorrhaging in our parishes. We should be drawing those who are already sacramentalized into a deeper encounter with Christ and, through the guidance of the ministerial priesthood, we must find ways to equip the laity to evangelize the world. How do we engage the people who are in the pews now, so they can go out to proclaim the Good News?

When I read Bishop Barron’s piece, the first thing I thought of was all of the priests that I know. They maintain schedules that allow for little, if any down time. A good many of them are exhausted, but seldom complain about it. They are not hiding in the Sacristy of their parish or isolating themselves from the world at large. Most of them are fulfilling the vast duties they have been given through not only their parish, but also their diocese. We have priests in our diocese with three parishes miles apart. They spend a good part of their week driving between those parishes in order to make the Sacraments present to the faithful. These are men who are over-extended and exhausted, but they continue to lay down their lives in service to Christ through their sacred office.

I agree that priests should be out in the culture as time allows. Wearing their clerics while out running errands is a simple way that priests can be a sign of Christ to the world. In doing so, a person may be brought back to the Sacraments and the Church through an opportunity to engage with the priest and seek the Sacrament of Confession. Being active in social media allows priests to engage with a wide range of people, and should be encouraged. They should also serve the larger community outside of the parish as much as time allows, but we also need to keep in mind that they may not be able to serve in that capacity as much as they would like. Plus, it is the laity that has a secular character by virtue of our vocation in the world.

My main question is: What are we doing to actively equip and engage the lay faithful in our mission? How are we encouraging the lay faithful to evangelize the wider culture? In my experience in ministry through various parishes, it is painfully obvious that the vast majority of people sitting in the pews do not realize that they are called to evangelize and bring the world to Christ through their daily lives. They do not know that their faith life is not meant to be separate from their secular life.

Both Lumen Gentium and Christifideles Laici clearly call the laity to engage the culture in every facet of our lives. We are meant to be witnesses to the saving message of Jesus Christ in our families, jobs, communities, politics, economics, clubs, sports, and the list goes on. Every moment of our lives is meant to be lived through our participation in the Divine Offices of Christ by virtue of our Baptism. In doing so, we are able to be examples of holiness to a broken and Fallen world. There is nothing in this life more contagious than holiness, which I know is something Bishop Barron would agree with me on based on his work.

As a member of the laity, my call to the ministerial priesthood is this: Help us to live our mission. Lead us in a way that we can confidently go out into the world proclaiming the Good News. This is accomplished by your examples of heroic virtue, holiness, the way in which you celebrate the Mass, being men of deep prayer, the challenge you put to us to spread the Gospel, programs within the parish setting, as well as a constant push outward towards the culture. The parish is our starting point for that outward motion, most especially in the Mass.

The fact of the matter is that it is not the ministerial priesthood that, by and large, is going to evangelize today’s culture. It is those of us with the passion, zeal, determination, and above all, great love of Our Lord, who are members of the laity that will be able to accomplish the mission of evangelization through the guidance of the Holy Spirit. Priests absolutely should not be isolated from the culture, but the missions of the laity and the ministerial priesthood both differ and converge. There are specific religious orders that seek to evangelize and there is no denying how orders such as the Dominicans and Franciscans have greatly impacted evangelization efforts down through the ages. That being said, diocesan priests largely do not have the time needed to engage the culture at large. Instead, they are meant to call those of us in the laity to evangelize.

By equipping the laity to evangelize the culture, the ministerial priesthood participates in that mission. As time allows, they should be out there with us, but not at the expense of their pressing duties, most especially the Sacraments. I know this is not what Bishop Barron is suggesting. His new series The Mass clearly shows the primacy of the Mass in his own thinking. In my view, however, we need to go a step further, and actually implement Lumen Gentium and Christifideles Laici fully. Let’s encourage and equip the laity to live the mission given to us by Christ and His Church, which is accomplished primarily through encouraging the faithful to proclaim the Good News by living holy lives in every moment of the day, which allows us to share our faith with all those we meet along the way.

Comments

11 responses to “To Evangelize the Culture, We Must Equip the Laity”

  1. John Palmer Avatar
    John Palmer

    The Vatican II documents were supposed to be promulgated to the laity, but few of the laity have ever read the documents. The Catechesis in the Church in my lifetime has been largely abysmal. The “arts-and-crafts” Religious Ed programs of my youth were nearly a complete waste of time. We weren’t taught Theology, Church History or the importance of proper worship and Liturgy. We were introduced to a Protestantized Liturgy and uninspiring worship spaces. I’m tired of fellow Catholics complaining about the laity leaving the Church without addressing the roots of the problem! The newest Catholic Church built in our City is barely distinguishable (on the inside) from the Protestant Church next door. On the outside, it resembles the local VFW Hall. Upon entering, we couldn’t even tell immediately where the Tabernacle was located. And, in our own Church, the Tabernacle is set off to the side, and the Priest has his ‘throne’ sitting where, traditionally, the tabernacle would have been placed. Yes, the altar and the sacrifice are still front and center, but the eyes of the faithful are trained on the priest as the central figure and focus of the Mass. Our worship spaces used to direct our hearts and minds to God. We used to enter them with great solemnity and at least a modicum of ‘awe.’ Now, when Mass is over, we act like God has departed the building. And we sit back and wonder why such a large percentage of laity no longer believe in the “Real Presence” of God in the Eucharist. We don’t ‘act’ as though God Almighty was really and truly present, Body, Blood, Soul and Divinity! So, we shouldn’t be surprised that the Church is suffering the caustic effects of ‘indifferentism!’
    We have many of the laity who, realizing the weakness of their catechesis, have educated themselves in their faith. This has been a huge comfort to me, but I fear that most of them (and I) are going to be too lazy to go this extra mile later in life, and our current Liturgy and worship spaces are not going to inspire them!

  2. OutsideTheGate Avatar
    OutsideTheGate

    “…What are we doing to actively equip and engage the lay faithful in our mission? How are we encouraging the lay faithful to evangelize the wider culture? In my experience in ministry through various parishes, it is painfully obvious that the vast majority of people sitting in the pews do not realize that they are called to evangelize and bring the world to Christ through their daily lives. They do not know that their faith life is not meant to be separate from their secular life….”

    This sounds like the mindset of Pietism and the “Higher Life Movement” within Protestantism where people saw the laity in a two-tier manner. Your language sounds very condescending, and that you consider yourself in the top tier, whilst you objectify what you consider those on the lower tier – “the vast majority of people sitting in the pews…” – whom you imply, are stupid as they ‘do not realise’ what somebody as wonderful as you, obviously would.

    The more Catholics consider themselves doctrinally orthodox, the more they seem to behave like Protestants: Martin Luther, in fact.

  3. Constance Avatar
    Constance

    I’m afraid you’ve read something in this piece that isn’t there. Your own comment is not only bordering on the ad hominem, it actually *is* condescending and makes vast assumptions based on a reading of this piece that doesn’t comport with reality. We don’t get to make assumptions about people based on our reading of an essay, especially if our reading is incorrect.

    It’s not condescending to admit there is a catechetical problem in the pews. That’s a matter of being honest and pragmatic. There are lots of studies to back it up and most people in ministry at the parish level see the problem all of the time, as do the priests. We can’t turn a blind eye to a serious problem because it makes us uncomfortable.

  4. Constance Avatar
    Constance

    I also grew up in the age of felt and banners. I agree that many people have seen how terrible their religious formation was growing up, so they’ve taken it upon themselves to learn it. This is a very positive step in the right direction. There’s still much work to be done, by God’s grace. Thanks for reading!

  5. John Palmer Avatar
    John Palmer

    I do enjoy reading your articles! Keep up the good work!

  6. OutsideTheGate Avatar
    OutsideTheGate

    Let’s say, I don’t see those “in the pews” as any way separate from myself. I am in the pews just as much as they are. I simply have different gifts and abilities (and I have lots of failures (sin) where they shine to me as exemplars). A person in the pews who doesn’t read theology, for example, doesn’t need to become like me.
    ‘Equipping’ is unquestionably seen as something predominantly intellectual if the language used by its ‘apologists’ is tracked.

  7. FVB Avatar
    FVB

    I have had similar thoughts. We have a wonderful parish with programs, bible studies, prayer groups, twice daily Mass, morning and evening, PLUS priests who are holy men, and great homilists.
    But there still remains a bit of a disconnect. We are filled with beautiful words and knowledge, but we, I feel, are poorly equipped with HOW to extend this outward. After taking part in several wonderful bible programs, I asked the group “when are they going to launch us?”
    We know quite well why we should fish and that we are called to be fishers of men, but we have not been taught how to cast the line and reel it in.

    Thank you for all of your wonderful writing, Constance.

  8. Larry Bud Avatar
    Larry Bud

    I read this article and had the same reaction as Mr. Outside. Almost word-for-word.

    I’m genuinely uninterested that the author and Mr. Palmer (below) complain that their fellow lay Catholics have a “catechetical problem”. It’s elitist and, yes, condescending.

  9. Constance Avatar
    Constance

    I’m a bit confused as to how writing something publicly to Catholics is doing something behind their backs? Anyone can read this. You are welcome to ignore the problem or to view those of us trying to find solutions to the problem as elitist. I will continue to do my best to help those who don’t know the faith very well to come to a deeper understanding of it.

    It’s a problem universally known in parishes and there are priests and laity alike who are diligently trying to help fix the problem. We can’t evangelize if we don’t know our faith. It’s not elitism, it’s charity to want our brothers and sisters to have a greater encounter with Christ and a richer understanding of the Faith. Elitism would be sitting in the pews focusing solely on my own journey, not helping others, and thinking how much better I am than everyone else. That’s not the case. I’m sorry that it makes you uncomfortable that so many Catholics are poorly catechized. It’s true nonetheless.

  10. Larry Bud Avatar
    Larry Bud

    “I’m sorry that it makes you uncomfortable that so many Catholics are poorly catechized.”

    I didn’t say that. I have no opinion on the matter because I don’t judge others. The parishes I attend do not have an entrance exam.

  11. HAPPY MGTOW Avatar
    HAPPY MGTOW

    I ADVISE ALL CATHOLICS TO NEVER GIVE MONEY AGAIN TO THE CHURCH UNTIL MOST OF THE USA BISHOPS AND CARDINALS RESIGN EN-MASSE LIKE CHILE!

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