Catholic Exchange

Bedlam &#0151 Prisons and the Mentally Ill

In the 16th century, London's mentally ill were often kept at Bethlem Royal Hospital. The conditions inside the hospital were notoriously poor: patients were often chained to the floor and the noise was so great that Bethlem was more likely to drive a man crazy than to cure him.

The conditions were so infamous that the nickname locals gave the hospital — Bedlam — has come to mean any scene of great confusion.

Unfortunately, 500 years later we're still treating the mentally ill more like prisoners than patients.

Fifty years ago, more than 550,000 people were institutionalized in public mental hospitals. Today, only between 60,000 and 70,000 are, despite a two-thirds increase in the country's population.

Since there's no evidence that the incidence of mental illness has dropped precipitously, the mentally ill who previously had been institutionalized had to have gone somewhere.

While some are being treated successfully in their communities, at homes and groups homes, but for many that "somewhere" is behind bars.

This last part shouldn't come as a surprise. Five years ago, the Washington Post told the story of "Leon," a one-time honor student, who had 17 years in and out of jail on various drug-related charges. It was only after several suicide attempts, including drinking a "bleach-and-Ajax cocktail," that Leon was diagnosed with bipolar disorder.

Leon's story was a microcosm of a larger problem: "Prisons and jails are increasingly substituting as mental hospitals." As one advocate for the mentally ill told the Post, "a lot of people with mental illness are charged with minor crimes as a way to get them off the streets." In effect, they are behind bars for "being sick."

Fast forward five years and little, if anything, has changed. A few weeks ago, another piece in the Post discussed the same problem. Psychiatrist Marcia Kraft Goin told readers something that should shock and outrage them: "the Los Angeles County Jail houses the largest psychiatric population in the country."

As with the earlier Post piece, the conclusion was inescapable: "People with [untreated] mental illnesses often end up with symptoms and behaviors that result in jail time."

You don't have to be a "bleeding heart" to understand that this is an injustice — any kind of heart will do. Not only are the mentally ill not getting the help they need, they are as lambs to the slaughter in our crowded and violent prisons. They are being victimized twice over.

They're not the only ones being victimized. At a time when most state prisons are unlawfully overcrowded, there are better uses for prison beds than as makeshift mental hospitals. As Goin wrote, "treating" mental illness as a criminal justice problem costs "more than treating patients appropriately in their community."

As part of its ministry to prisoners and their families, Prison Fellowship supports community-based alternatives to incarceration. Not only because it makes "financial sense" but because it's what Christ would have done. In Matthew 25, he called the ill and the prisoner his "brothers" and he expects us to offer them something more than bedlam.

Comments

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    In his excellent book on the lives of the early Christians, We Look for a Kingdom, author Carl Sommer points out that the first Christians drew many converts to the persecuted "sect" because of their reputation for performing acts of service.

    They were especially well known for tending to the needs of the indigent in hospitals and prisons, and for rescuing the infants that had been left to die from exposure (in the Roman Empire children eight days and younger could be legally disposed of in this way). Sommers writes that the actions of these early Christians, rescuing these children and raising them as their own, may have drawn even more converts into the Church than the apologists of that time.

    Claiming to be "pro-life" is a good thing … but actions are more important than words. It is when our convictions cost us something that people begin to take note, and we become a powerful force for good in the world. "Blessed are you … when I was sick and in prison, you visited me."

    Heidi Hess Saxton Editor, "Canticle" Magazine Blogroll

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    In addition, the community based treatment programs are overwhelmed.  The most that they can hope to do is get most people onto meds.  Mental illness still has an enormous stigma and the meds themselves have unpleasant side effects though they allow people to slowly approach rationality.  The bad thing is that many, either because of side effects or denial of the problem, discontinue the meds, causing incarceration or repeated hospitalization. My son has a severe form of bipolar I and has been hospitalized many times over the last nine years, and soon works himself through the hospital program. Unfortunately, when he gets back home, the community based program has no way of enforcing compliance with meds–that goes against their "rights." And there is very little opportunity for a meaningful life or therapy to help him think things through. The "clubhouse" gives them a meal, a place to be off the streets and amuse themselves with card games etc. There is some job training for those who are able, but no training for training, so to speak. Many, in my observation, are not ready for job placement, but they still need a mission and a ministry to feel themselves a part of the human family. I don't know what the answer is, I have thought about it, researched it, prayed about it, and it breaks my heart.

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    God loves you .

    Perhaps, local Catholics can ‘break open their hearts’ to meet with and have a prayer ministry with those – breaking open THEIR hearts – who can barely do more?

    Perhaps, get them to pray for those even more distressed than they are – abused children, persecuted peoples of the world?

    Perhaps, then, too, having them see why they have to use their ‘rights’ to stay on meds and see if they can do more than pray some day?

    Remember, I love you, too

    Reminding that we are all on the same side – His,

    Pristinus Sapienter

    (wljewell @catholicexchange.com or … yahoo.com)

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