Catholic Exchange

One More Time: It’s All About the Eucharist

On July 10, the Congregation for the Doctrine of the Faith released "Responses to Some Questions Regarding Certain Aspects of the Doctrine on the Church", a document stating the absolutely-not-new fact that, yes, the Church does believe it is the Church Christ founded and that other Christian bodies are right insofar as they agree and with and preserve Catholic teachings and practice and wrong insofar as they reject or add to them.

The media response was all so predictable, more like kabuki than journalism. “Reactionary” Benedict is overturning Vatican II. Church says Protestants aren’t Christian. Only Catholics are going to heaven.

It mattered not one whit that the CDF was restating the language of the Council itself, not “overturning” it. It mattered not that the Church in fact affirms that Protestants are Christian, including the ones who call the Church the Whore of Babylon. Virtually everywhere in the mainstream media, the reaction was, “How dare the Church deny that all religions are equal and are all saying the same thing?”

It all reminds me of a Catholic friend of mine who was having a rousing discussion with some Evangelical friends. His friends wanted to affirm how much Catholics and Protestants have in common. We worship the same God, affirm the same teachings of the Ten Commandments, pray the same Lord’s Prayer, read almost exactly the same Bible. “So why can’t we just ignore all that extra theological stuff, stick to the basics, and just be one big family?” they asked.

My friend replied, “Great! Let’s all hike over to Blessed Sacrament parish, worship the Eucharist in the tabernacle, and pray to the Blessed Virgin Mary for the Holy Souls in Purgatory!”

 His friends shifted uncomfortably in their chairs. They didn’t believe any of that Catholic stuff.

Precisely—because we’re not all saying the same thing.

The recent document from the CDF says to people who don’t believe all that Catholic stuff, “You don’t believe all that Catholic stuff.” Why on earth anybody should be offended by that is beyond me.

Here’s the key to the CDF document: It’s all about the Eucharist, baby. The Church believes that the Eucharist is the actual Body and Blood of Christ and is what makes a Church a Church. Some Christian bodies (like the Orthodox) believe this as well and are properly called “Churches” in the view of the Catholic Church, even when they are not in communion with Rome. (So it’s rubbish to say that the Catholic Church says it’s the “only real Church”).

Other Christian bodies, though truly Christian, do not have a valid Eucharist, don’t pretend to, and often don’t even want to. They are often full of deeply loving, good, and profoundly Christian people who often put Catholics to shame with their faith, hope and charity. But such bodies are not Churches but “ecclesial bodies” because they lack a valid Eucharist.

If you are tempted to say, “Well, I don’t believe any of that!” I can only reply that I am mystified why it is an act of bold independence and courage for a non-Catholic to say, “I don’t believe all that Catholic stuff” but an act of stifling authoritarianism and arrogance for the Church to say, “Right. You don’t. But we do.”

Comments

  1. Guest Avatar
    Guest

    Great point, Mark. Thanks! I've been in a debate with a staunch Catholic brother about his claim that Protestants are not Christian…regardless of how many times I quote 816-819 of the Catechism. And I'm reminded again of how well Fr. John Riccardo reinforces several of the points you make about what we can learn from Evangelicals and what the Church is, in the DVD we were able to air on the Trinity Broadcasting Network a couple weeks ago called Common Ground.

    Stan is owner of NinevehsCrossing.com and a frequent contributor to Catholic Exchange. 

  2. Guest Avatar
    Guest

    To Mark and All: The CDF statement must have been made public! Yes.

     It proclaims the ontological continuity of Christ Himself and "Church". It declares the overarching truth itself which paints a continuous and faithful skyline of Cathiolic spirals reaching above the dust of history  throughout the ages eversince He has come.

    The CDF proclaims that the Church is that Mystery of the Incarnation/Resurrection wherein Christ continues to act upon the human race and has gathered and continues to gather into Himself those who are being saved.

    The phrase "gathered into Himself" is decisive for understanding "Church" as distinguished from " ecclesial body". For this gathering is not to be equated with a mere assembly of so-called Bible believing people under the same roof for Sunday worship. Not at all!

    This gathering that Christ accomplishes is a sublime Mystery of the very same rank and order of the Incarnation. For Christ Himself, the Head of the Church, gathers us into Himself by mystically and really joining us to His very Being. This joining to Him in intimate union is accomplished by the Eucharist preeminently and by the sacraments derivatively.

    This gathering into Christ Himself is primordially then a Mystery of the ontological union between the human race and divine-human Person of Christ, whereby we humans partake of and are thereby adjoined to His ontology and His being, here and now, by the  Eucharist.

    We are transfromed literally and substantially. We take on, as it were, Christ Himself in our own person by an actual and substantial ontological participation in New Being…all this by virtue of the Eucharist which alone delivers us into Him.

    This alone is Church. 

    This then is primordial Church: to be gathered by Him and in Him.

  3. Guest Avatar
    Guest

    One of the best articles I've seen you write Mark. Keep up the good work.

    AndyP/Doria2,  Yonkers,  NY

    HOSEA 4:6

  4. Guest Avatar
    Guest

    thanks mark and iwal

  5. Guest Avatar
    Guest

    Man I love reading your articles.  Keep it up!

  6. Guest Avatar
    Guest

    We're "on a journey", On a Journey!

    I love CE

    Thanks for keeping us connected.  We are "Barnabas" people.  The Hebrew word "Barnabas" meant one who encourages.  St Paul was sent to him after his conversion.

    You guys inspire me! It's amazing how many beautiful, faithfully followeres of Christ are out there! 

    Rejoicing in Hope!

  7. Guest Avatar
    Guest

    lwall:  I think you just affirmed Mark's points, in what seems like a rouind-about, rather needless approach. 

  8. Guest Avatar
    Guest

    At the risk of starting a minor war, I must comment on the phrase "divine-human Person of Christ."

    Jesus does not have a dual person-ality; He has a dual nature.  He is a divine Person with both a divine and a human nature.

    The Triune God comprises three distinct persons each of them divine — Father, Son and Holy Spirit.  Jesus, as the obedient Son He is, took on human nature in addition to His divine nature, to be our Savior.  The hypostatic union is the union of the two natures, not the union of two persons.

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