Catholic Exchange

The Challenge of the Prodigal Son

The parable of the prodigal son is probably one of the most familiar and beautiful stories found in the Gospels. If we are willing to look a little deeper, though, we might also find it a little challenging.

It is a beautiful parable because here Jesus reveals the great and infinite depth of His Father’s love and mercy. How can we not be moved by the scene of the prodigal son’s reunion with his father? When he left home, he was a cocky and arrogant young pup, demanding his share of the inheritance. Now he comes home poor, broken and humbled. He has fallen from grace and is all too aware of that loss of his dignity: “I am no longer worthy to be called your son.”

In justice, the father could have torn into the kid, agreeing wholeheartedly. His son squandered his share of the inheritance for which the father probably worked hard yet gave so freely. The father could have simply said the son was getting no more than he deserved for his behavior.

But that is not what he does.

He welcomes his son home and rejoices that the one who was lost has now returned. He has his son back, and that is all that matters to him. In showing forth such love and mercy, he restores the dignity and worth of his son. He gives him new life.

 Such is how God seems to deal with us in our own sinfulness. We have been given the gift of the Spirit, who enables us to call God our Father. We have been given the grace of sonship. Sin is an abuse of our freedom as children of God, a rejection and rebellion against our Father. Sin, an offense against God’s love and goodness, alienates us from Him and is deserving of punishment. But when, by the grace of God, we become aware of how deeply we have offended and hurt God by our sins, He is there to welcome us home again. He does not desire that we perish in our sins.

We are humbled by having to acknowledge and confess our sins, but God restores the dignity we have lost through those sins. It is not without reason that I often ask those who have been away from the sacrament of penance for a long time to read this passage. It is important that we know that our heavenly Father does not desire to condemn us, but that there is great rejoicing in heaven when we turn away from sin and back to Him.

So where is the challenge of the parable? First, there is still the older son to consider. The younger brother’s actions were certainly a slap in the face to him. How dare his little sibling demand the inheritance? He is resentful of his father’s mercy toward the miscreant. Our Lord tells us that God rejoices at the conversion of sinners. We ought to share that joy. The conversion of a hardened sinner, who runs the danger of eternal punishment, is not a cause for resentment, but great joy.

Second, we can only wonder what the prodigal son was like when he got home. If he did the same thing all over again, willingly hurting the father who has shown him great kindness and mercy, we would consider him an ungrateful wretch. One would like to think that the son resolved not to cause his father such pain ever again.

We, too, can be confident of God’s forgiveness in the sacrament of penance, but mercy does not necessarily let us off the hook. We need to have a firm purpose of amendment. We need to work at rooting out sins and their causes. That does not mean we may not fall again. Despite our resolution not to sin again, we may still find ourselves overrun by temptations. But, we ought to be doing everything in our power to set our will against sins.

In other words, we have to make a decision about what we are going to do when we come home. That is the unwritten sequel of the parable of the prodigal son.

Comments

  1. Guest Avatar
    Guest

    My favorite parable!  It also demonstrates the need to confess to your Father. A real person who can absolve those sins.  Not just by confessing to God in prayer like many other communities suggest.  Thank you Fr. Paul for demonstrating the challenge of this parable.  We know there is much more to it.  

  2. Guest Avatar
    Guest

    Right you are Robert. This parable was written the Catholic way. The son doesn't express sorrow to God, it could have been written that way. He decides to make his way back to his father, the person whom he wronged. Luckily the condition is available for the return. What if his father passed away in the meantime? He would have to make his way back home and deal with his brother who was also wronged indirectly. So the brother would have acted as an intermediary to set things right again.That's what the priest does. Not all the wrongs can be rectified at their origin. Yet the human psychy needs to deal with tangibles. The alternative is a psycho-analyst who needs to take tranquilizers when he considers this parable. God's forgivness and mercy is the overarching principle in this parable it was then represented by the father, it is now represented by the priest (father).

  3. Guest Avatar
    Guest

    I love you all.  Everytime I find myself struggling, all I have to do is come here and learn from those of you who are so much stronger in your walk.  I'm such a prodigal son, as I know all of us are, but what struck me most in Fr.'s article was the part that we need to work at rooting out sins and their causes, something that I'm not very good about.  I tend to swim in the sin, but I'm trying.  Thanks again all for your devotion to our awesome, most complete faith of all faiths. No one will ever take that away from me.

    Peace.

  4. Guest Avatar
    Guest

    The priest in his sermon today said that in our age the numbers of the parable of the lost sheep are the reverse. There is one faithful one and Jesus is actually in search of the 99 strays. However the emphasis is still on each individual one. There comes a time in our lives when we stop playing the child running for the road game. When you pause and turn to see if mom is running after you, you're close to looking at the root of the sin.

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